A.9 Afrofuturism, Black Geographies, and Storytelling in Black Artistic Scholarship, Part 1
Fri Oct 20 / 8:30 – 10:00 / KC 101 103 / Part 2
chair /
- Myrtle Sodhi, York University
This panel invites submissions that explore Afrofuturism, “endarkened storywork” (Toliver, 2022), and “Black geographies” (McKittrick, 2006) as ways of speaking to displacement and reclamation, revisiting and re-envisioning, and survival and flourishing through artistic scholarship. How might we explore the places, times, and approaches where Blackness speaks from, speaks to, and speaks back in ways that creates or acts as a “homeplace” (hooks, 1990) for Black scholarship and artist scholars? Submissions that explore Black epistemologies and ontologies by utilizing written, sonic, visual, embodied, and integrative art practices are welcome.
keywords: Afrofuturism, Black geographies, endarkened storywork, Black studies, Black life
session type: panel
Myrtle Sodhi is a PhD student at York University in the Faculty of Education. Her research focus is ethics of care, Black feminist thought, and Indigenous African thought and their application to re-designing systems of education. She is an artist, writer, and researcher. Her (research) creation attends to a process that is guided by trans-temporal collaborators who challenge ideas around the relationship to art and productivity, labour, and authorship. Myrtle was awarded a Canada Graduate Scholarship grant and is a nominated Vanier Scholar. Her latest exhibit, The Body Speaks, a Canada Council of the Arts funded project, is an integrative storytelling event that revives Afro-Caribbean storytelling through visual arts and performances. Through her community work she has conducted civil engagement arts-based research projects that focus on new world creation.
They Say We Can’t Breathe Underwater
- Natalie Wood, York University
I propose to conduct a performance of my solo exhibition, They Say We Can’t Breathe Underwater (A Space Gallery, 2022). I plan to take viewers on a tour under the waters in the Black Atlantic where we follow the Orisha deity Yemaya and navigate the history of the slave trade and the middle passage as we descend to the ocean floor. She acts as a guide taking us to depths where we encounter epistemologies of Black care and where we are reminded we can learn to breathe in unbreathable circumstances and can find and recover healing practices for ourselves and others in the Black community facing anti-Black racism. This is a meditative journey taking viewers down to the ocean floor and back up again to find the crossroads of Carnival, to encounter joy in movement and breath. During the tour the viewers become travellers who are encouraged to flow with and be open to the healing gifts of Yemaya and our Black ancestors. This exhibit was designed to promote practices of collective care for Black communities struggling to navigate anti Black racism and other forms of oppression. In my artwork the Black Atlantic becomes a Black geography, a tidal map to reclaim our practices of care and work towards abolition and re-worlding.
keywords: Black Atlantic, collective care, Afro surrealism, Black life, abolition
Natalie Wood is an award-winning Trinidadian-born, Tkaronto-based visual and media artist. She is founder of the Blue Devil Posse and is presently completing her PhD focused on Black Queer Resistance through Caribbean Carnivals. Her multimedia artwork cohabits the areas of popular culture, education and historical research and explores her fascination with counter-narratives, healing cultures and icons that liberate Black and Queer communities. Her practice includes painting, drawing, printmaking, photography, video, and performance, and extends into her work as a curator, educator, and community-based queer activist.
Black mother scholars as public storytellers
- Stephanie Fearon, Toronto District School Board
A burgeoning body of literature explores the experiences of Black mother scholars. Such works underscore our use of artistic inquiry processes to assert ourselves as knowledge producers within university settings. Scant Canadian literature explores the ways that we, Black mother scholars, use the art of storytelling to prioritize knowledge production and dissemination within public spaces. In fact, Canadian literature on Black mother scholars continues to overlook our rich legacy of using stories to ask, answer, and share epistemological and ontological questions in our own voices (Onuora, 2012, 2015). In fact, we enjoy a rich research tradition grounded in the art of storytelling. We share our ideas through writing, dancing, drawing, spittin’ rhymes, and other expressions of storytelling (Love, 2019). Indeed, the academy has long shunned the artistic ways we leverage our storied lives to engage our children, families, and communities in research (Toliver, 2021).
My talk explores how Black mothers use the art of storytelling to challenge governing notions of academic scholarship. Centring my work with a group of Black immigrant women who are adult literacy learners, I showcase my use of visual and oral storytelling to reimagine knowledge dissemination processes as homeplace for Black mothers. I draw on Black feminist notions of homeplace, Black motherwork theory, and Endarkened storywork to discuss the ways I continue the legacy of Black mothers as public storytellers serving our communities. I close my talk by offering researchers a series of reflection questions to facilitate the reimagining of knowledge dissemination as homeplace for Black mothers.
keywords: Black mother scholars, storytellers, arts-informed research, adult literacy learners
Dr. Fearon has a Ph.D. in educational leadership and policy from the University of Toronto. Her research draws on Black storytelling traditions to explore the ways that Black families and educational institutions partner to support student wellbeing. Dr. Fearon's work uses literary and visual arts to communicate, in a structured, creative, and accessible form, insights gleaned from stories shared by Black mothers and their families.
Dr. Stephanie Fearon is also the program coordinator for the Equity, Anti-Racism and Anti-Oppression Department, as well as the Model Schools for Inner Cities departments at the Toronto District School Board. In this role, Dr. Fearon provides leadership to administrators and system leaders in implementing policies and practices that promote student academic achievement, wellbeing, and belonging in schools.