B.3 Burnout and Recovery: Academic life, lately
Fri Oct 20 / 10:15 – 11:45 / KC 201
chairs /
- Susan Cahill, University of Calgary
- Erin Morton, University of New Brunswick
This session seeks to explore the personal side of professional academic life over the past three years, under the weight of the latest global pandemic still impacting our work and ourselves constantly yet unevenly. So much of academic work is bound up in the pressure to participate in professional hustle culture, at all levels from graduate school to academic and alt-academic career paths. We often discount the personal toll that such consistent and often non-boundaried academic work takes, particularly in a moment with increased health risks and caretaking responsibilities. And while these tolls are felt by many within the academic context, they have certainly put additional strains on those whose positions were already precarious and who have long carried inequitable burdens within the labour spaces of the university, including women, and gender non-conforming people, Indigenous, Black, racialized diasporic, queer, trans, and disabled scholars. This session invites participants in a roundtable discussion who want to critically reflect and think through their own experiences of academic life within the pandemic, and want to envision other ways possible grounded in compassion and acknowledging the personal side of the professional.
keywords: burnout, recovery, labour, academia
session type: roundtable
Data promises: AI anxieties, the pandemic, and a world on fire
- Mél Hogan, University of Calgary
My contribution addresses some of the conditions that we currently live under—like the rapid introduction of new technologies, wildfires, and an endless pandemic—and pays special attention to the ways universities fail to grapple with “real world problems”.
We generally work in institutions that address threats on a level of acknowledgment for management—where management means a return to normal—, while intentionally failing to address the psychological toll, disruptions to life, limits to resilience, health concerns, and emotional necessities to a life worth living. Universities make themselves places that use tacking “real world problems” as mere branding exercise, to draw in investors, but ultimately deny the threats and fail to make real changes as a result.
keywords: environment, pandemic, fires, threat, university
Dr. Mél Hogan is the host of The Data Fix podcast, Director of the Environmental Media Lab (EML), and Associate Professor of Communication, Media and Film, University of Calgary (Canada). Her research focuses on data centres and “digital humans”—each understood from within the contexts of planetary catastrophe and collective anxieties about the future.
Resisting Burnout: Confronting white love in a Brahmin mirror
- Dia da Costa, University of Alberta
If recovery from burnout is usefully envisioned as compassion in the academy, I want to explore the challenge of knowing compassionate care when we see it, and its tenuous relationship to the reproduction of whiteness. Thinking from the standpoint of a dominant-caste South Asian in the North American academy, I foreground the coexisting historical structures of white supremacy and caste supremacy, in order to view them as collaborating engines that produce burnout for some and build empire for others within a highly-uneven academic environment. Resisting our part in reproducing the structural conditions for burnout I argue might begin with holding a mirror to dominant-caste South Asians who might readily recognize our burnout from experiencing white love in the academy. White love is different from but related to outright racist exclusion. White love feeds the racialized need to be seen, teetering on the edge of tokenism rather than announcing itself as such. Yet, white love ultimately treats the academy as a white possession (Moreton-Robinson); extractive in its relation to subjugated knowledges; serving individual empire-building; a key lubricant in the racialized patronage system that reproduces whiteness; and gaining traction in and through racialized complicity and assimilation. Dominant-caste complicity in white love suggests that resisting burnout should include noticing our willful misapprehension of our own practices of extracting from and possessing caste-oppressed peoples for our academic careers. Especially when our anti-caste work feels like care work, we could ask what forms of naturalizing compassion as dominant-caste affective property we might be reproducing.
keywords: whiteness, white love, casteism, complicity, academic patronage politics
Dia da Costa: I am a Brahmin settler living in amiskwaciwâskahikan (Edmonton) on Treaty Six territory, and a Professor of Social Justice and International Studies in Education at the University of Alberta. I am the author of Politicizing Creative Economy: Activism and a Hunger called Theatre (University of Illinois Press, 2016) and Development Dramas: Reimagining Rural Political Action in Eastern India (Routledge, 2009), both of which analyze the relationship between state violence, state benevolence (e.g. development projects), and spaces of community education, cultural production and political organizing in India. My current work focuses on the relationship of caste, multiple colonialisms and the reproduction of Brahminical domination within transnational feminism, higher education and development.
Apologies in Advance for My Kids: Parenting and Academia During the COVID-19 Pandemic
- Dr. Kristy A. Holmes, Lakehead University
Of the many things the COVID-19 pandemic threw into relief was the difficulty and, at times, impossibility, of trying to carry on with the academic work of administration, teaching and research while caring for and homeschooling children for extended periods of time. This was exacerbated by the inability for most universities to accommodate or even acknowledge the grossly inequitable position that many faculty were put in. Using my own experience parenting three small children while Chair of my department during the pandemic, I explore the burnout, anger and exhaustion I experienced while also trying to think through alternative ways that the institution might better support faculty who have children.
keywords: mothering, COVID-19, pandemic parenting, academic life, academic parenting
Dr. Kristy A. Holmes is an Associate Professor of Art History in the Department of Visual Arts at Lakehead University. Her research focuses on the visual art and films of Joyce Wieland, postwar feminist art in Canada, and feminist, anti-racist and decolonial practices in the academy. Holmes has published articles in The Canadian Journal of Film Studies, RACAR and TOPIA: Canadian Journal of Cultural Studies and chapters in The Sixties: Passion, Politics, and Style and Negotiations in a Vacant Lot: Studying the Visual in Canada.
Let every ivy inside me find its wall: Poetry as a Path Toward Healing
- Triny Finlay, University of New Brunswick
For my contribution to this roundtable discussion, I will read from a small selection of original poems about my own experiences as an academic suffering from severe depression and psychosis. Through these poems, and the practice of creative writing more generally, I offer a path toward conversation and healing for the despondent, the downtrodden, the disenfranchised.
CW: mentions suicide, paranoia, and other forms of “madness”
keywords: creative writing, poetry, mental illness, madness, academia, recovery
Triny Finlay (she/they) is a queer poet, writer, teacher, and scholar. They’re the author of the award-winning serial long poem Myself A Paperclip, along with the critically-acclaimed books Histories Haunt Us (Nightwood 2010) and Splitting Off (Nightwood 2004), and the chapbooks Anxious Attachment Style (Anstruther 2022), You don’t want what I’ve got (Junction 2018), and Phobic (Gaspereau 2006). Their writing has also appeared in anthologies and journals such as Best Canadian Poetry 2023, Breathing Fire 2: Canada’s New Poets, The Fiddlehead, Grain, The London Reader, The Malahat Review, Marsh Blue Violet: A Queer New Brunswick Anthology, and Plenitude. They live and work on the unceded and unsurrendered land of Wolastoqiyik, where they teach English and Creative Writing at the University of New Brunswick.